In May 1981 he went to U.S.A. and established a town called ‘Rajneeshpuram’. He later fell foul of the West and was finally arrested and asked to leave the country. He came back to India and started a commune in Pune which is now known as the ‘Osho’ commune. He died in 1990. The followers of Osho Rajneesh believe that he is Almighty God. At the ‘Osho commune’ in Pune one can find the following epitaph on his tombstone:
"Osho – never born, never died; only visited the planet Earth between 11th December 1931 to 19th January 1990."
They forget to mention that he was not granted visa for 21 countries of the world. Can a person ever imagine ‘God’ visiting the earth, and requiring a visa to enter a country! The Archbishop of Greece said that if Rajneesh had not been deported, they would have burnt his house and those of his disciples.
4. The fourth test, which is the most stringent is, "There is none like unto Him". The moment you can imagine or compare ‘God’ to anything, then he (the candidate to divinity) is not God. It is not possible to conjure up a mental picture of the One True God. We know that Rajneesh was a human being, having two eyes, two ears, a nose, a mouth and a white flowing beard. Photographs and posters of Rajneesh are available in plenty. The moment you can imagine or draw a mental picture of an entity, then that entity is not God.
Many are tempted to make anthropomorphic comparisons of God. Take for instance, Arnold Schwarzenegger, the famous body builder and Hollywood actor, who won the title of ‘Mr. Universe’, the strongest man in the world. Let us suppose that someone says that Almighty God is a thousand times stronger than Arnold Schwarzenegger. The moment you can compare any entity to God, whether the comparison is to Schwarzenegger or to King Kong, whether it is a thousand times or a million times stronger, it fails the Qur’anic criterion, "There is none like unto Him".
Thus, the ‘acid test’ cannot be passed by anyone except the One True God.
The following verse of the Glorious Qur’an conveys a similar message:
"No vision can grasp Him
But His grasp is over
All vision: He is
Above all comprehension,
Yet is acquainted with all things."
[Al-Qur'an 6:103]
By what name do we call God?The Muslims prefer calling the Supreme Creator, Allah, instead of by the English word ‘God’. The Arabic word, ‘Allah’, is pure and unique, unlike the English word ‘God’, which can be played around with.
If you add ‘s’ to the word God, it becomes ‘Gods’, that is the plural of God. Allah is one and singular, there is no plural of Allah. If you add ‘dess’ to the word God, it becomes ‘Goddess’ that is a female God. There is nothing like male Allah or female Allah. Allah has no gender. If you add the word ‘father’ to ‘God’ it becomes ‘God-father’. God-father means someone who is a guardian. There is no word like ‘Allah-Abba’ or ‘Allah-father’. If you add the word ‘mother’ to ‘God’, it becomes ‘God-mother’. There is nothing like ‘Allah-Ammi’, or ‘Allah-mother’ in Islam. Allah is a unique word. If you prefix tin before the word God, it becomes tin-God i.e., fake God. Allah is a unique word, which does not conjure up any mental picture nor can it be played around with. Therefore the Muslims prefer using the Arabic word ‘Allah’ for the Almighty. Sometimes, however, while speaking to the non-Muslims we may have to use the inappropriate word God, for Allah. Since the intended audience of this article is general in nature, consisting of both Muslims as well as non-Muslims, I have used the word God instead of Allah in several places in this article.
God does not become a human being:
God does not take human form:
Some may argue that God does not become a human being but only takes a human form. If God only takes a human form but does not become a human being, He should not possess any human qualities. We know that all the ‘God-men’, have human qualities and failings. They have all the human needs such as the need to eat, sleep, etc.
The worship of God in human form is therefore a logical fallacy and should be abhorred in all its forms and manifestations.
That is the reason why the Qur’an speaks against all forms of anthropomorphism. The Glorious Qur’an says in the following verse:
"There is nothing whatever like unto Him." [Al-Qur'an 42:11]
God does not perform ungodly acts:The attributes of Almighty God preclude any evil since God is the source of justice, mercy and truth. God can never be thought of as doing an ungodly act. Hence we cannot imagine God telling a lie, being unjust, making a mistake, forgetting things, or having any such human failings. Similarly God can do injustice if He chooses to, but He will never do it because being unjust is an ungodly act.
The Qur’an says:
"Allah is never unjust In the least degree." [Al-Qur'an 4:40]
God can be unjust if He chooses to be so, but the moment God does injustice, He ceases to be God.
God does not make mistakes
God can make mistakes if He wants to, but He does not make mistakes because making a mistake is an ungodly act. The Qur’an says:
"…my Lord never errs." [Holy Qur'an 20:52]
The moment God makes a mistake, he ceases to be God.
God does not forget
God can forget if He wants to. But God does not forget anything because forgetting is an ungodly act, which reeks of human limitations and failings. The Qur’an says:
"…my Lord never errs, nor forgets." [Al-Qur’an 20:52]
God only performs Godly acts:
The Islamic concept of God is that God has power over all things. The Qur’an says in several places (Al -Qur’an 2:106; 2:109; 2:284; 3:29; 16:77; and 35:1):
"For verily Allah has power over all things"
Further, the Glorious Qur’an says:
"Allah is the doer of all that He intends." [Al-Qura'n 85:16]
We must keep in mind that Allah intends only Godly acts and not ungodly acts.
PHILOSOPHY OF ANTHROPOMORPHISMMany religions at some point believe, directly or indirectly, in the philosophy of anthropomorphism i.e. God becoming a human. Their contention is that Almighty God is so pure and holy that He is unaware of the hardships, shortcomings and feelings of human beings. In order to set the rules for human beings, He came down to earth as a human. This deceptive logic has fooled countless millions through the ages. Let us now analyze this argument and see if it stands to reason.
Holy Qur’an is the instruction manual for the human being:
"Deaf, dumb, and blind,
They will not return (to the path)." [Al-Qur'an 2:18]
The Bible gives a similar message in the Gospel of Matthew:
"Seeing they see not; and hearing they hear not, neither do they understand." [The Bible, Matthew 13:13]
A similar message is also given in the Hindu Scriptures in the Rigveda.
"There maybe someone who sees the words and yet indeed does not see them; may be another one who hears these words but indeed does not hear them." 1
[Rigveda 10:71:4]
All these scriptures are telling their readers that though the things are made so clear yet many people divert away from the truth.
Attributes of God:
To Allah belong the most beautiful names:
The Qur’an says:
"Say: Call upon Allah, or
Call upon Rahman:
By whatever name you call
Upon Him, (it is well):
For to Him belong
The Most Beautiful Names."
[Al-Qur'an 17:110]
"Ar-Raheem", the Most Merciful
"Ar-Rahman", the Most Gracious
"Al-Hakeem", the Most Wise
"If there were, in the heavens
And the earth, other gods
Besides Allah, there would
Have been confusion in both!
But glory to Allah,
The Lord of the Throne:
(High is He) above
What they attribute to Him!"
[Al-Qur’an 21:22]
If there were more than one God, they would have taken away what they created. The Qur’an says:
"No son did Allah beget,
Nor is there any god
Along with Him: (if there were
Many gods), behold, each god
Would have taken away
What he had created,
And some would have
Lorded it over others!
Glory to Allah! (He is free)
From the (sort of) things
They attribute to Him!"
[Al-Qur’an 23:91]
Thus the existence of one True, Unique, Supreme, Almighty God, is the only logical concept of God.
TAWHEEDDefinition and Categories:
Islam believes in ‘Tawheed’ which is not merely monotheism i.e. belief in one God, but much more. Tawheed literally means ‘unification’ i.e. ‘asserting oneness’ and is derived from the Arabic verb ‘Wahhada’ which means to unite, unify or consolidate.
Tawheed can be divided into three categories.
1. Tawheed ar-Ruboobeeyah
2. Tawheed al-Asmaa-was-Sifaat
3. Tawheed al-Ibaadah.
"There is nothing
Whatever like unto Him,
And He is the One
That hears and sees (all things)."
[Al-Qur’an 42:11]
"Say: ‘Who is it that
Sustains you (in life)
From the sky and from the earth?
Or who is it that
Has power over hearing
And sight? And who
Is it that brings out
The living from the dead
And the dead from the living?
And who is it that
Rules and regulates all affairs?’
They will soon say, ‘Allah’.
Say, ‘Will you not then
Show piety (to Him)?’ "
[Al-Qur’an 10:31]
A similar example is repeated in Surah Zukhruf of the Glorious Qur’an:
"If thou ask them, Who
Created them, they will
Certainly say, ‘Allah’: how
Then are they deluded
Away (from the Truth)?"
[Al-Qur’an 43:87]
"And most of them
Believe not in Allah
Without associating (others
As partners) with Him!"
[Al-Qur’an 12:106]
B. Shirk is the greatest sin that Allah will never forgive:
The Qur’an describes the greatest sin in Surah Al-Nisa’:
"Allah forgives not
That partners should be set up
With Him; but He forgives
Anything else, to whom
He pleases; to set up
Partners with Allah
Is to devise a sin
Most heinous indeed."
[Al-Qur’an 4:48]
The same message is repeated in Surah Al-Nisa’:
"Allah forgives not
(The sin of) joining other gods
With Him; but He forgives
Whom He pleases other sins
Than this: one who joins
Other gods with Allah,
Has strayed far, far away
(From the Right)."
[Al-Qur’an 4:116]
C. Shirk leads to hell fire:
The Qur’an says in Surah Ma’idah:
"They do blaspheme who say:
‘Allah is Christ the son
Of Mary.’ But said Christ:
‘O Children of Israel! Worship Allah, my Lord
And your Lord’. Whoever joins other gods with Allah –
Allah will forbid him the Garden, and the Fire
Will be his abode. There will for the wrongdoers
Be no one to help."
[Al-Qur’an 5:72]
D. Worship and Obedience to none but Allah:
The Qur’an mentions in Surah Ali-’Imran:
Say: "O people of the Book!
Come To common terms
As between us and you:
That we worship none but Allah;
That we associate no partners with Him;
That we erect not, from among ourselves,
Lords and patrons other than Allah."
If then they turn back,
Say ye: "Bear witness that we (at least)
Are Muslims (bowing to Allah’s Will)."
[Al-Qur’an 3:64]
The Glorious Qur’an says:
"And if all the trees on earth were pens
And the Ocean (were ink), with seven Oceans behind it
To add to its (supply), yet would not the Words
Of Allah be exhausted (In the writing): for Allah
Is Exalted in power, Full of Wisdom."
[Al-Qur’an 31:27]
"O men! Here is
A parable set forth!
Listen to it! Those
On whom, besides Allah,
You call, cannot create
(Even) a fly, if they all
Met together for the purpose!
And if the fly should snatch
Away anything from them,
They would have no power
To release it from the fly.
Feeble are those who petition
And those whom they petition!"
[Al-Qur’an 22:73]
കുവൈറ്റ് സിറ്റി: കുവൈറ്റ് കേരള ഇസ്ലാഹിസെന്റര് ഇസ്ലാം ശാന്തിയുടെ മതം എന്ന വിഷയത്തില് നടത്തി വരുന്ന ദ്വൈമാസ കാംപയിന് ഭാഗമായി പ്രബന്ധ രചനാ മത്സരം സംഘടിപ്പിക്കുന്നു. ഇസ്ലാം ശാന്തിയുടെ മതം എന്ന വിഷയത്തില് സ്വന്തം കൈപടയിലെഴുതിയ പ്രബന്ധങ്ങളാണ് മത്സരത്തിന് സ്വീകരിക്കുക. കുവൈറ്റില് വിവധ ഭാഗങ്ങളില് കുവൈറ്റ് കേരള ഇസ്ലാഹിസെന്റര് മലയാളം ഖുതുബ നടത്തുന്ന പള്ളികളില് പേരും മൊബൈല് നമ്പറും ഇമെയില് വിലാസവും എഴുതിയ പ്രബന്ധങ്ങള് സ്വീകരിക്കുന്നതാണ്. വിവിധ ഭാഗങ്ങളിലുള്ള ഇസ്ലാഹി പ്രവര്ത്തകരെ പ്രബന്ധങ്ങള് ഏല്പ്പിക്കാവുന്നതാണ്. പ്രബന്ധം സ്കാന് ചെയ്ത് This e-mail address is being protected from spambots. You need JavaScript enabled to view it എന്ന ഇമെയില് വിലാസത്തിലും അയക്കാവുന്നതാണെന്ന് ഇസ്ലാഹി സെന്റര് ക്രിയേറ്റിവിറ്റി വകുപ്പ് സെക്രട്ടറി ബാബു ശിഹാബ് അറിയിച്ചു. മത്സരത്തില് പ്രായ-ലിംഗ-മത ഭേദമന്യേ ആര്ക്കും പങ്കെടുക്കാം. വിശദ വിവരങ്ങള്ക്ക് ബന്ധപ്പെടുക – അബ്ബാസിയ 24342948, ഫഹാഹീല് 23915217, കുവൈറ്റ് സിറ്റി 22432079, Mob: 99623955, 99363383
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എല്ലാ ക്ലാസിലും ഖുര്ആന് മനപ്പാഠം പരിശോധന ഉണ്ടായിരിക്കും. ഇന്ഷാഅല്ലാഹ്. ഒരു ഹിസ്ബില് (അര ജൂസ്ഉ) കുറയാത്ത ഭാഗം പഠിച്ചു തയ്യാറായി വരണം. എട്ടു വയസ്സിനു മേലെ ഉള്ളവര്ക്ക് അറുപതാം ഹിസ്ബും പത്ത് വയസ്സിനു മേലെ ഉള്ളവര്ക്ക് അമ്പത്തി ഒമ്പതാം ഹിസ്ബും പറ്റുകയില്ല. അമ്പത്തി എട്ടാം മുതല് ഉള്ള ഹിസ്ബിലാണ് പരിശോധന ഉണ്ടാവുക . ഒരു ദിവസം രണ്ടു പേര്ക്ക് അവസരമുണ്ടായിരിക്കും.
കുവൈത്തില് നിന്നും ഉസ്താദ് ഹാഫിദ് മുഹമ്മദ് അസ് ലമിന്റെ നേതൃത്വത്തില് നടക്കുന്ന ഓണ് ലൈന് തജ് വീദ് പഠന ക്ലാസിലേക്ക് എല്ലാവരേയും ക്ഷണിക്കുന്നു. ഹിഫ്ദിന് പുറമെ ഓണ് ലൈനില് ഖുര്ആന് ഓതാന് അവസരം ഉണ്ടായിരിക്കും. ഇന്ശാ അല്ലാഹ്.
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